Saturday, September 21, 2024

Revelation 21: Heaven's Gate

24 August 2024.
St. Bartholomew, Apostle (Feast)
Revelation 21:9-14
9Then came one of the seven angels who had the seven bowls full of the seven last plagues, and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." [7 7 7]
10And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
11having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
12It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed; [12 12 12 continued below]
13on the east three gates, on the north three gates, on the south three gates, and on the west three gates. [3 3 3 3]
14And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb. [12 12 12

[7 7 7]   =7+7+7  =21  |  =7*7*7  =343 
[3 3 3 3] =3+3+3+3=12  |  =3*3*3*3=81
ABBA (Father)     = 1221  = 33    = Jesus
1st set [12 12 12] = 1728
2nd set [12 12 12] = 1728 = 3456

343ccc - Man is the summit of the Creator's work, as the inspired account expresses by clearly distinguishing the creation of man from that of the other creatures.
81ccc - "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit."
"And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching."
1221ccc - But above all, the crossing of the Red Sea, literally the liberation of Israel from the slavery of Egypt, announces the liberation wrought by Baptism:
You freed the children of Abraham from the slavery of Pharaoh, bringing them dry-shod through the waters of the Red Sea, to be an image of the people set free in Baptism.
33ccc The human person: with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, with his longings for the infinite and for happiness, man questions himself about God's existence. In all this he discerns signs of his spiritual soul. The soul, the "seed of eternity we bear in ourselves, irreducible to the merely material", can have its origin only in God.

(12+12+12 =36)   | (12+12+12 =36)   =  36+36   =72   (72Fr.JP)
(12*12*12 =1728| (12*12*12 =1728) =1728+1728 =3456 (45Fr.DF)
[72/3456 == (0.0208333333333333 (139+69=208Fr.CG)]
[3456/72=48 ==(48Fr.RT)]

36ccc - "Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason." Without this capacity, man would not be able to welcome God's revelation. Man has this capacity because he is created "in the image of God".
72ccc - God chose Abraham and made a covenant with him and his descendants. By the covenant God formed his people and revealed his law to them through Moses. Through the prophets, he prepared them to accept the salvation destined for all humanity.
1728ccc - The Beatitudes confront us with decisive choices concerning earthly goods; they purify our hearts in order to teach us to love God above all things.

The Promise:181920 September 2012.


The Catechism of the Catholic Church commonly called the CCC is what i need to learn more about. At present my knowing is just a drop in the Ocean. I have a lot to learn. But yes, i now understand what the numbers also refer to. So here i write more with the connection of The Priests and their reference to the Promises, then there is The Priests with their connection to the CCC with and its reference to The PSALMS: CCC. 

THIS IS the PROMISE!
Day 1: 18th September 2012. 1313. (I saw 1313 on these 3 days.)
Day 2: 19th September 2012. 1313.
Day 3: 20th September 2012. 1313. (& 2019)

18R+20T=38 | 19+20=39
38+39=77 Tellis
18+19+20=57 (If you turn 57 around, you could read it as LS, L=12 & S=19. Up to yesterday 180924, i wondered what was 57. Now i know.

J  E  S  U  S     C H R  I  S  T.

10 5 19 21 19     3 8 18 9 19 20
 =74               =77                                     =151

↳   Fr. Christopher Goveas.

   3 8 18 9 19 20 15 16 8 5 18     7 15 22 5 1 19
   =77          + 62                =69                    =208
   =139 (Psalm 139)+ 69 ==208 = 28 (my home)               
             
Christ + Fr. C.G.   &    Fr. R.T. =77.    It reads 777777.
Christ + Fr. C.G.=38.    Fr. R.T. (R=18, T=20. (18+20=38))
↳  Fr. Reuben Tellis.
  18 5 21 2 5 14      20 5 12 12 9 19
  =65                   =77                                =142
     
Fr. C. G.=139. J E S U S(74) + Fr. Reuben(65) =139
181920 JC 9 19
181920 CG 9 19
181920 RT 9 19

(9 19) == 9+19=28
Jesus Christ, Fr. Christopher Goveas & Fr. Reuben Tellis. So it is 28, 28 & 28.
2828ccc - "Give us": The trust of children who look to their Father for everything is beautiful. "He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust." He gives to all the living "their food in due season." Jesus teaches us this petition, because it glorifies our Father by acknowledging how good he is, beyond all goodness.

Fr. Daniel Fernandes, Fr. John Pereira & Msgr. Alex Rebello celebrate their birthdays on the 20th of August = 28

So it is again 28, 28 & 28.

74 Jesus Christ, is reversal to 47 Fr. John Pereira

Fr. John Pereira.
    10 15  8  14          16 5 18 5  9  18  1
      =47                 =72                          =119
Fr. Daniel Fernandes.
     4  1  14  9  5 12    6  5 18 14 1  14  4  5  19
      =45                 =86                          =131 


Isaiah 55:11
so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it.
Msgr. Alex Rebello.
     1 12  5  24          18 5  2 5  12 12 16
     =42                 =70                          =112
Fr. Abel Fernandez.
     1  2  5  12          6  5 18 14  1 14  4  5  26
     =20                 =93                          =113

168ccc(28*6or28+28+28+28+28+28)- It is the Church that believes first, and so bears, nourishes and sustains my faith. Everywhere, it is the Church that first confesses the Lord: "Throughout the world the holy Church acclaims you", as we sing in the hymn "Te Deum"; with her and in her, we are won over and brought to confess: "I believe", "We believe". It is through the Church that we receive faith and new life in Christ by Baptism. In the Rituale Romanum, the minister of Baptism asks the catechumen: "What do you ask of God's Church?" And the answer is: "Faith." "What does faith offer you?" "Eternal life."
169ccc(a frequent number)- Salvation comes from God alone; but because we receive the life of faith through the Church, she is our mother: Because she is our mother, she is also our teacher in the faith.

The PSALMS: CCC

PSALM 128  The Happy Home of the Faithful.
PSALM 123  Supplication for Mercy.
PSALM 138  Thanksgiving and Praise.
PSALM 139  The Inescapable God. 
=[123+138+139=400] Genesis 15:13
(PSALM 138 + PSALM 139= PSALM 277)
PSALM 27.7 Triumphant Song of Confidence.
PSALM 18.4 Royal Thanksgiving for Victory.


PSALM 123 - Supplication for Mercy.
123ccc Christians venerate the Old Testament as true Word of God. The Church has always vigorously opposed the idea of rejecting the Old Testament under the pretext that the New has rendered it void.
PSALM 123
1 To thee I lift up my eyes,
  O thou who art enthroned in the heavens!
2 Behold, as the eyes of servants
  look to the hand of their master,
  as the eyes of a maid
  to the hand of her mistress,
  so our eyes look to the Lord our God,
  till he have mercy upon us.
3 Have mercy upon us, O Lord, have mercy upon us,
  for we have had more than enough of contempt.
4 Too long our soul has been sated
  with the scorn of those who are at ease,
  the contempt of the proud.
Fr. Daniel Fernandes.           46+77   =123   &   86+28+9=123
Fr. Reuben Tellis.              67+56   =123
Fr. Christopher Goveas.         37+69+17=123
Fr. John Pereira.               47+72+4 =123
[86+37 =]   123 PSALM      (Combination of the 4 Priests)
[46+77 =]   123 PSALM       
[48+38+37=] 123 PSALM       “

 

PSALM 128 - The Happy Home of the Faithful.
128ccc The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.
O  H    T   O    B E    I  N    B A  N  D R  A
15 8    20 15    2 5    9 14    2 1 14  4 18 1
23       35       7      23        40
Fr. Reuben Tellis sings “Oh to be in Bandra” =23+35+7+23+40=128
PSALM 128
Blessed is everyone who fears the Lord, who walks in his ways!
You shall eat the fruit of the labor of your hands;
  you shall be happy, and it shall be well with you.
Your wife will be like a fruitful vine within your house; your        children will be like olive shoots around your table.
Lo, thus shall the man be blessed who fears the Lord.
5 The Lord bless you from Zion!
  May you see the prosperity of Jerusalem all the days of your life!
May you see your children’s children!
  Peace be upon Israel!
Fr. Reuben Tellis.            67+48+13   =128
Fr. Christopher Goveas.       37+37+37+17=128
Fr. Daniel Fernandes.         46+45+28+9 =128
Fr. John Pereira.             47+72+9    =128 (of119)
[37+46+45=] 128 PSALM (Fr. C. G. & Fr. D. F.)


PSALM 138 - Thanksgiving and Praise.
138ccc The Church accepts and venerates as inspired the 46 books of the Old Testament and the 27 books of the New.
Fr. Reuben Tellis.           77+48+13 =138
Fr. Christopher Goveas.      69+69    =138
Fr. Daniel Fernandes.        46+46+46 =138 & (46+86+6=138)
Fr. John Pereira.            47+72+19 =138   (of119)
[33+38+67=] 138 PSALM      (Combination of the Priests)
[45+45+48=] 138 PSALM       “
[46+46+46=] 138 PSALM       “
[47+46+45=] 138 PSALM       
[77+37+69=] 183rev 138PSALM “
[66+72   =] 138 PSALM       “
[69+69   =] 138 PSALM       “

PSALM 139 - The Inescapable God

139ccc The four Gospels occupy a central place because Christ Jesus is their center.
Eucharistic Adoration-Reflection-Psalm 139 Link: Psalm 139 
Fr. Christopher Goveas.            … =139
Fr. Reuben Tellis.           66+67+6 =139
Fr. Daniel Fernandes.        45+86+8 =139
Fr. John Pereira.            47+72+20=139
[47+46+46=] 139 PSALM     (Combination of the Priests)
[48+46+45=] 139 PSALM     
[45+46+48=] 139 PSALM     
[67+72   =] 139 PSALM     
[123+16  =] 139 PSALM     

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -     
133+133  =266      138+139  =277      144 +144 =288
PSALM 26.6 – Plea for Justice and Declaration of Righteousness.
266ccc "Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal".
PSALM 27.7 – Triumphant Song of Confidence.
(Psalm 138 + Psalm139 = Psalm 277)
277ccc God shows forth his almighty power by converting us from our sins and restoring us to his friendship by grace. "God, you show your almighty power above all in your mercy and forgiveness. . ."
[134+143 =] 277 PSALM (Combination of the Priests)
[133+144 =] 277 PSALM “
[277(138+139PSALMS)+123PSALM=400]                       Genesis 15:13
400ccc The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination. Harmony with creation is broken: visible creation has become alien and hostile to man. Because of man, creation is now subject "to its bondage to decay".Finally, the consequence explicitly foretold for this disobedience will come true: man will "return to the ground",for out of it he was taken. Death makes its entrance into human history.
PSALM 28.8 – Prayer for Help and Thanksgiving for it.
288ccc Thus the revelation of creation is inseparable from the revelation and forging of the covenant of the one God with his People. Creation is revealed as the first step towards this covenant, the first and universal witness to God's all-powerful love. And so, the truth of creation is also expressed with growing vigor in the message of the prophets, the prayer of the psalms and the liturgy, and in the wisdom sayings of the Chosen People.
(266+277+288=831)

830ccc The word "catholic" means "universal," in the sense of "according to the totality" or "in keeping with the whole." The Church is catholic in a double sense:
First, the Church is catholic because Christ is present in her. "Where there is Christ Jesus, there is the Catholic Church." In her subsists the fullness of Christ's body united with its head; this implies that she receives from him "the fullness of the means of salvation" which he has willed: correct and complete confession of faith, full sacramental life, and ordained ministry in apostolic succession. The Church was, in this fundamental sense, catholic on the day of Pentecost and will always be so until the day of the Parousia.
831ccc Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race:
All men are called to belong to the new People of God. This People, therefore, while remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God's will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one. . . . The character of universality which adorns the People of God is a gift from the Lord himself whereby the Catholic Church ceaselessly and efficaciously seeks for the return of all humanity and all its goods, under Christ the Head in the unity of his Spirit.

277    266    288   
288    277    266  
266    28   277  
786ccc Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.
The sign of the cross makes kings of all those reborn in Christ and the anointing of the Holy Spirit consecrates them as priests, so that, apart from the particular service of our ministry, all spiritual and rational Christians are recognized as members of this royal race and sharers in Christ's priestly office. What, indeed, is as royal for a soul as to govern the body in obedience to God? And what is as priestly as to dedicate a pure conscience to the Lord and to offer the spotless offerings of devotion on the altar of the heart?
678ccc Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned. Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: "Truly I say to you, as you did it to one of the least of these my brethren, you did it to me."
867ccc The Church is holy: the Most Holy God is her author; Christ, her bridegroom, gave himself up to make her holy; the Spirit of holiness gives her life. Since she still includes sinners, she is "the sinless one made up of sinners." Her holiness shines in the saints; in Mary she is already all-holy.
222ccc Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life.



The 4 Priests - The CCC's.
Fr. Reuben Tellis.          65  + 77 =142 (Fname & Lname)
Fr. Christopher Goveas.     139 + 69 =208
Fr. Daniel Fernandes.       45  + 86 =131
Fr. John Pereira.           47  + 72 =119
                                     =600
65+139+45+47 = 296  (The First Name of The 4 Priests. Total.)
296ccc We believe that God needs no pre-existent thing or any help in order to create, nor is creation any sort of necessary emanation from the divine substance. God creates freely "out of nothing":
If God had drawn the world from pre-existent matter, what would be so extraordinary in that? A human artisan makes from a given material whatever he wants, while God shows his power by starting from nothing to make all he wants.

77+69+86+72 = 304   (The Last Names of The 4 Priests. Total.)
304ccc And so we see the Holy Spirit, the principal author of Sacred Scripture, often attributing actions to God without mentioning any secondary causes. This is not a "primitive mode of speech", but a profound way of recalling God's primacy and absolute Lordship over history and the world, and so of educating his people to trust in him. The prayer of the Psalms is the great school of this trust.

142+208+131+119=600 (The First & The Last Names of The 4 Priests. Total.)
600ccc To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place." For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.



PSALM 18:4 Royal Thanksgiving for Victory
184ccc "Faith is a foretaste of the knowledge that will make us blessed in the life to come." (St. Thomas Aquinas.)

The Priests: CCC


All the numbers that i have previously mentioned in my articles, i have come to learn that they actually are numbers that refer to the
Catechism of the Catholic Church. CCC. YEAH! 
I had completed these articles before the 24th of August because Jesus had given me the date of the 28th of August as the day of restoration. And at the time and even now i am not completely aware of what it fully means. As my father was sick, it was difficult to concentrate on my work. But now, i want to complete what Jesus has asked me to complete. And these are the 3 special days to me the 18th, 19th and the 20th of September. 
And this life, i live is Gods.
Below i have mentioned in detail the Priests-connected with the numbers. The ccc's.

Fr. Reuben Tellis.
1820ccc(RT)Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint." Hope is the "sure and steadfast anchor of the soul . . . that enters . . . where Jesus has gone as a forerunner on our behalf." Hope is also a weapon that protects us in the struggle of salvation: "Let us . . . put on the breastplate of faith and charity, and for a helmet the hope of salvation." It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation." Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.
38ccc(18R+20=38) This is why man stands in need of being enlightened by God's revelation, not only about those things that exceed his understanding, but also "about those religious and moral truths which of themselves are not beyond the grasp of human reason, so that even in the present condition of the human race, they can be known by all men with ease, with firm certainty and with no admixture of error".
66ccc(F&Lnamecount) "The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ." Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.
65ccc(Fname) "In many and various ways God spoke of old to our fathers by the prophets, but in these last days he has spoken to us by a Son." Christ, the Son of God made man, is the Father's one, perfect and unsurpassable Word. In him he has said everything; there will be no other word than this one. St. John of the Cross, among others, commented strikingly on Hebrews 1:1-2:
In giving us his Son, his only Word (for he possesses no other), he spoke everything to us at once in this sole Word - and he has no more to say. . . because what he spoke before to the prophets in parts, he has now spoken all at once by giving us the All Who is His Son. Any person questioning God or desiring some vision or revelation would be guilty not only of foolish behavior but also of offending him, by not fixing his eyes entirely upon Christ and by living with the desire for some other novelty.
77ccc(Lname) "In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors. They gave them their own position of teaching authority." Indeed, "the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time."

67ccc(DT) Throughout the ages, there have been so-called "private" revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ's definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.
Christian faith cannot accept "revelations" that claim to surpass or correct the Revelation of which Christ is the fulfillment, as is the case in certain non-Christian religions and also in certain recent sects which base themselves on such "revelations".
48ccc(DT) We really can name God, starting from the manifold perfections of his creatures, which are likenesses of the infinitely perfect God, even if our limited language cannot exhaust the mystery.

133ccc(66+67) The Church "forcefully and specifically exhorts all the Christian faithful. . . to learn the surpassing knowledge of Jesus Christ, by frequent reading of the divine Scriptures. Ignorance of the Scriptures is ignorance of Christ.
142ccc(65+77=142) By his Revelation, "the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company." The adequate response to this invitation is faith.
143ccc(77+66) By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, "the obedience of faith".
144ccc(77+67) To obey in faith is to submit freely to the word that has been heard, because its truth is guaranteed by God, who is Truth itself. Abraham is the model of such obedience offered us by Sacred Scripture. The Virgin Mary is its most perfect embodiment.
142+143+144=429
429ccc From this loving knowledge of Christ springs the desire to proclaim him, to "evangelize", and to lead others to the "yes" of faith in Jesus Christ. But at the same time the need to know this faith better makes itself felt. To this end, following the order of the Creed, Jesus' principal titles - "Christ", "Son of God", and "Lord" (article 2) - will be presented. The Creed next confesses the chief mysteries of his life - those of his Incarnation (article 3), Paschal mystery (articles 4 and 5) and glorification (articles 6&7).

 

Fr. Christopher Goveas.
37ccc(CG) In the historical conditions in which he finds himself, however, man experiences many difficulties in coming to know God by the light of reason alone:
Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator; yet there are many obstacles which prevent reason from the effective and fruitful use of this inborn faculty. For the truths that concern the relations between God and man wholly transcend the visible order of things, and, if they are translated into human action and influence it, they call for self-surrender and abnegation. The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination, but also by disordered appetites which are the consequences of original sin. So it happens that men in such matters easily persuade themselves that what they would not like to be true is false or at least doubtful.
10ccc(3C+7G=10It is therefore no surprise that catechesis in the Church has again attracted attention in the wake of the Second Vatican Council, which Pope Paul Vl considered the great catechism of modern times. The General Catechetical Directory (1971) the sessions of the Synod of Bishops devoted to evangelization (1974) and catechesis (1977), the apostolic exhortations Evangelii nuntiandi (1975) and Catechesi tradendae (1979), attest to this. The Extraordinary Synod of Bishops in 1985 asked "that a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed" The Holy Father, Pope John Paul II, made the Synod's wish his own, acknowledging that "this desire wholly corresponds to a real need of the universal Church and of the particular Churches." He set in motion everything needed to carry out the Synod Fathers' wish.
17ccc(11&6F&Lname) The last part of the Catechism deals with the meaning and importance of prayer in the life of believers (Section One). It concludes with a brief commentary on the seven petitions of the Lord's Prayer (Section Two), for indeed we find in these the sum of all the good things which we must hope for, and which our heavenly Father wants to grant us.
139ccc(Fname) The four Gospels occupy a central place because Christ Jesus is their center.
69ccc(Lname) God has revealed himself to man by gradually communicating his own mystery in deeds and in words.
208ccc((139+69=208)) Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness. Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips." Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord." But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger. . . for I am God and not man, the Holy One in your midst." The apostle John says likewise: "We shall. . . reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything."

177ccc(11&6F&Lname&DT)"To believe" has thus a twofold reference: to the person, and to the truth: to the truth, by trust in the person who bears witness to it.
1717ccc The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ's disciples; they have begun in the lives of the Virgin Mary and all the saints.

 

Fr. Daniel Fernandes.
46ccc(DF) When he listens to the message of creation and to the voice of conscience, man can arrive at certainty about the existence of God, the cause and the end of everything.
10ccc(4D+6F=10) As mentioned for Fr. CG as in 10ccc...
69ccc(F&Lnamecount) God has revealed himself to man by gradually communicating his own mystery in deeds and in words.
45ccc(Fname) Man is made to live in communion with God in whom he finds happiness: When I am completely united to you, there will be no more sorrow or trials; entirely full of you, my life will be complete (St. Augustine, Conf. 10, 28, 39: PL 32, 795}.
86ccc(Lname) "Yet this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it. At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. All that it proposes for belief as being divinely revealed is drawn from this single deposit of faith."
131ccc(45+86=131) "And such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life." Hence "access to Sacred Scripture ought to be open wide to the Christian faithful."

Fr. John Pereira.
1016ccc(JP)(added 20SEP24) By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, so all of us will rise at the last day.
26ccc(10J+16P=26) We begin our profession of faith by saying: "I believe" or "We believe". Before expounding the Church's faith, as confessed in the Creed, celebrated in the liturgy and lived in observance of God's commandments and in prayer, we must first ask what "to believe" means. Faith is man's response to God, who reveals himself and gives himself to man, at the same time bringing man a superabundant light as he searches for the ultimate meaning of his life. Thus we shall consider first that search, then the divine Revelation by which God comes to meet man, and finally the response of faith.
47ccc(F&Lnamecount) Below in Fname.
47ccc(Fname) The Church teaches that the one true God, our Creator and Lord, can be known with certainty from his works, by the natural light of human reason.
72ccc(Lname) God chose Abraham and made a covenant with him and his descendants. By the covenant God formed his people and revealed his law to them through Moses. Through the prophets, he prepared them to accept the salvation destined for all humanity.
119ccc(47+72=119)"It is the task of exegetes to work, according to these rules, towards a better understanding and explanation of the meaning of Sacred Scripture in order that their research may help the Church to form a firmer judgment. For, of course, all that has been said about the manner of interpreting Scripture is ultimately subject to the judgment of the Church which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God."
28ccc In many ways, throughout history down to the present day, men have given expression to their quest for God in their religious beliefs and behavior: in their prayers, sacrifices, rituals, meditations, and so forth. These forms of religious expression, despite the ambiguities they often bring with them, are so universal that one may well call man a religious being:
From one ancestor [God] made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him - though indeed he is not far from each one of us. For "in him we live and move and have our being."
Fr. DF. & Fr. JP. & Msgr. AR. The Birthdays are on the 20th of August. 28
Msgr. Alex Rebello. 
42ccc(Fname)God transcends all creatures. We must therefore continually purify our language of everything in it that is limited, image-bound or imperfect, if we are not to confuse our image of God -- "the inexpressible, the incomprehensible, the invisible, the ungraspable" -- with our human representations. Our human words always fall short of the mystery of God.
70ccc(Lname)Beyond the witness to himself that God gives in created things, he manifested himself to our first parents, spoke to them and, after the fall, promised them salvation (cf. Gen 3:15) and offered them his covenant.
112ccc(42+70=1121. Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.
The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.
19ccc(A1+R18=19) The texts of Sacred Scripture are often not quoted word for word but are merely indicated by a reference (cf.). For a deeper understanding of such passages, the reader should refer to the Scriptural texts themselves. Such Biblical references are a valuable working-tool in catechesis.

Fr. Abel Fernandez.
113ccc(20Fname+93Lname=1132. Read the Scripture within "the living Tradition of the whole Church". According to a saying of the Fathers, Sacred Scripture is written principally in the Church's heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God's Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church").
166ccc(DT) Faith is a personal act - the free response of the human person to the initiative of God who reveals himself. But faith is not an isolated act. No one can believe alone, just as no one can live alone. You have not given yourself faith as you have not given yourself life. The believer has received faith from others and should hand it on to others. Our love for Jesus and for our neighbor impels us to speak to others about our faith. Each believer is thus a link in the great chain of believers. I cannot believe without being carried by the faith of others, and by my faith I help support others in the faith.
1616ccc(F&Lname&DT) This is what the Apostle Paul makes clear when he says: "Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her," adding at once: "'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one. This is a great mystery, and I mean in reference to Christ and the Church."


Sunday, September 15, 2024

My Father, a simple man!

My Father and i.
  • My Father Simon D’Almeida was only 17 years when he left from home in search of work.
  • At 19, on his first voyage My father was the only person who remained in good health while all the people travelling fell sick. He in his turn looked after all the sick on the ship.
  • As a kid, my father loved playing with fire. And in one such playful way, he accidentally set fire to his home. As he watched his home burn, he ran towards the beach. His mother noticed what he had done. My father he would remember this with fondness and say how his mother did not go to save her belongings, instead, she ran after him. When she caught up to him, she did not scold or punish him but asked, “Son, are you hurt”?
  • When my father was sick and unable to get up, my mom tried making him sit. And I overheard my father speak these words to my mom, the sweetest words, I will never forget, “Aav tujoh”, translated it means, “I am yours”. I take these words with me on this journey of life. My father’s love for his wife-my mom, through all his pain and sickness in his loving words.
  • In his days, nearing his death, he understood many things of life, he became quieter and kinder in spite of the terrible pain. I write this because I was each time amazed with his kindness.
  • My father maintained a good relationship with one and all. He would not involve himself in angry confrontations or fights. He maintained his silence even if he knew someone lied about him. He did not like chaos. Peace was important to him and he loved to be at Peace with all.
  • He was very happy when people came to visit him when he was sick. He remembered people who couldn’t come. He loved all his neighbours.
  • My Father had his flaws. But I would love to remember and to keep with me all the things I loved about him. When he was sick there were endless, I love you. Without my father this home in Mangalore is a vast empty space. This is the home my father had rebuilt years after accidentally setting it on fire. He had promised his mother he would, and he did in her lifetime. 
  • This is one of my fondest memories of my communion day. It was heavily raining and in certain areas, there was puddles of water. I could have walked through it, but my father comes and carries me through.
  • I and my father could talk endlessly just about anything except politics. He loved politics and it was not my cup of tea.

My Fathers Trying Time
In Mangalore, we do not have Eucharistic Ministers coming home. The Priest visits every month once. My father when he was alive, he missed on receiving Communion for 3 months, because the Priest had no time to visit the sick. And being sick my father could not participate in the Online mass.
When he was okay, my father waited for the Priest each time, so that he could make his confession. But our Priest, Fr. Denis Desa would come give communion and move off within 2-4 minutes. It was a very businesslike approach-very cold, very distant. I don't know what He felt in His heart, but in His behaviour He was very professional. There was a lack of caring.
Each time my father would prepare himself to ask Fr. Desa for confession, but the Priest always was in such hurry that He did not make time to care for the elderly. He would make no effort for a conversation-He did not give a chance for a person to ask Him, "Would You hear my confession, Father?" In Fr. Desa’s 1 year in the Parish my father waited but never got his turn. 
My father suffered from non-availability of Jesus in communion for 3 months and non-availability of Jesus in confession for a whole year. When the Priest Fr. Desa did finally come for anointing my father, my father was unable to speak or sit. So, a confession was a far-off thing.
It is my cousin who took the initiative and called the Priest stating the need as anointing of the Sick.
When Fr. Denis Desa had administered my Father with The Sacrament, The Anointing of the sick, my Father would not let go of His hand. He held onto the Priest’s hand in an attempt to just be there. My father loved Priests. He was especially even more sweet and kind to the Priest Fr. Desa. And for the first time, Fr. Desa acutally was really nice to my Father. For the first time, He took the time and spoke with my Father. His kindness to my Father, i will forever remember. 
I know it was a test and such a hard one for me and my father.
Like my father, I too love Priests. 
God orchestrates everything to perfection. It was my father’s testing time, there is no doubt. I love my Father and I am very proud of him.

My Father was tested thoroughly. But one of the sweetest lessons I learnt from my father through all his years of living, never complain. There were many a times, i failed to understand his silence. I did not appreciate it, because i always felt he should have said something. There were times of bitter accusations towards me and i saw him sit silently, not saying a word. I knew then but i now fully understand his silence. He suffered and he understood me. 
He suffered all the accusations, all the lies, in silence and all through the years.
He made it his motto: Never complain.

My Father's doctor is a BHMS doctor. It was my mom's thinking that he was a MBBS Doctor. Anyway, i did not like him because other than injecting my father twice a month with some vitaminized dose, there was no diagnosis done. Towards the end I and my cousin started reading whatever we could to understand my father’s condition and to help my father. If it was Bombay we could have got help. But here, it was difficult. 
This doctor gave my father’s death certificate without even having checked him. He was not even present at the scene, neither did he ever come after that. This behaviour is highly questionable in a doctor.
Having a doctor who could not rightly diagnose my father was painful to watch. My father suffered with pain which could have been set to healing a lot earlier, but I know of God’s Grace for God had a higher purpose for my Father.
I know with a certainty for this reason alone my Father was given this doctor.
For this reason alone my Father was given Fr. Denis Desa. But please God guide Your Priest, let no soul suffer. 


I reached Mangalore, on the 22nd of May, at 06:00 am fully prepared.
There were thoughts to have my father looked after in a home for the aged. It was never a thought for me, no. When there are no children, one has no option. But in the Grace of God, i am still alive and so i left from Bombay with the intention to bring my Father home to Bombay. I thought I would wait for my father to heal and then take him Home.
Jesus made me a Promise of Restoration for my Father, when I was still in Bombay.
Abba Father Promised my Father would be restored.

On the 28th of August, around 23:55 and onwards, I tell my father, “I’m not ready to let go”.
As i pray to Jesus, I pray “Jesus my father’s condition is bad, I remind You of Your Promise of Restoration to my Father, please Jesus Restore my Father.”
I pray, “Abba Father restore my father.”
“Please give me and my Father a second chance.”
And this happened immediately as I finished my prayer, I hear a first gasp of breath and then a second gasp.
And my cousin comes in and together we see my father take a third gasp and my Father looks normal.
And I tell my cousin, he is getting better.
My cousin tells me Anita, he has left us.
It took me a long time to believe. I have my questions.
My Father left for his Heavenly Home on the 29th at 24:05 hours. (This is approximate time-i am not sure. Because Jesus said - restoration was the 28th, going by Jesus words, the time of my fathers leaving would be the 28th, it can't be otherwise.) 
At that point I did not understand but I never questioned God.
I kept wondering all through the day and asking myself what Restoration really means?
I know God is Faithful.
30/08/24 – I ask my cousin at night.
31/08/24 – I ask my mom.
I tell them everything. Because I know I can now reveal. The Promised Time for this Purpose has passed.
My mom thinks I prayed for restoration and she answers in that manner. I tell my mom, I did not pray asking for restoration, God Promised it to me.

On the 29th, my cousin asks me to write an Eulogy and I do. But when another cousin of mine, speaks, it is nothing of what I have written. At first, I had my questions? But then after mass, I realized my Father would have loved it.
My Father was a simple man with a simple heart.

28th August
Note: Abba Father had promised me my Father's Restoration.
Jesus had promised me at the beginning of the month that on the 28th my Father would be Restored.
29th August
Note: My Father left for his Heavenly Home today at 24:05 hours (approximately).
My Father left this world on the 100th day of me and my cousin coming to Mangalore. It is my cousin who took care of my Father.
PSALM 100
All Lands Summoned to Praise God. A Psalm for the thank offering.
1 Make a joyful noise to the Lord, all the lands!
2 Serve the Lord with gladness!
  Come into his presence with singing!
3 Know that the Lord is God!
  It is he that made us, and we are his;
  we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
  and his courts with praise!
  Give thanks to him, bless his name!
5 For the Lord is good;
  his steadfast love endures for ever,
  and his faithfulness to all generations.

30th August
Note: Funeral Day.
I was told not to go out until my father was restored. I have been home all the 100 days, today is the 101 day, when I go to Church.
3rd September 2024.
My Father:-(all the numbers i realized only today). The numbers were always coming. They were always talking to me. It is i, who needs to quieten down and learn and understand. And i have to grow in the Love of God and my neighbour even further, with the grace of God.
28 28 28   18 9 12 14
84            53       =137 (6770)
84 + (18+12+14=44)/9
84 + 44 (/9)
128 / 9 =14.22222222222222—(Fourteen Two’s)

Fr. Reuben Tellis(=142)sang ‘Oh to be in Bandra’= PSALM 128
PSALM 128 - The Happy Home of the Faithful.
1 Blessed is everyone who fears the Lord, who walks in his ways!
2 You shall eat the fruit of the labour of your hands;
  you shall be happy, and it shall be well with you.
3 Your wife will be like a fruitful vine within your house;
  your children will be like olive shoots around your table.
4 Lo, thus shall the man be blessed who fears the Lord.
5 The Lord bless you from Zion! May you see the prosperity
  of Jerusalem all the days of your life!
6 May you see your children’s children!
  Peace be upon Israel!

5th September 2024.
Note: My Fathers Months mind mass (It is a week now)
The First day i went out was on the 30th to The Church.
And today (050924) again i did go to The Church.
I did go to a few relatives’ home because we had food in excess. My mother thought it better to share with our relatives.

ABBA Father has promised me a Second Chance with my Father. But that is on the day i leave this world and i am excited for and when the day comes. 

Psalm 119   (47Fname+72Lname=119--Fr.John Pereira.)
89 For ever, O Lord, thy word
is firmly fixed in the heavens.
90 Thy faithfulness endures to all generations;
thou hast established the earth, and it stands fast.
91 By thy appointment they stand this day;
for all things are thy servants.
92 If thy law had not been my delight,
I should have perished in my affliction.
93 I will never forget thy precepts;
for by them thou hast given me life.
94 I am thine, save me;
for I have sought thy precepts.
95 The wicked lie in wait to destroy me;
but I consider thy testimonies.
96 I have seen a limit to all perfection,
but thy commandment is exceedingly broad.

This is me oh my Lord, 
Remember Your Promises to me and save me! 
I wait on You, my God! I am Yours.

Thank You, Abba Father, for watching over my Father.
Thank You, Jesus for my Father.
Thank You, Holy Spirit for guiding me and so wonderfully.
THANK YOU, ALMIGHTY GOD! Your Ways are WONDERFUL!

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